Alan G. Chalk Guides to Japanese Films
Lesson 12: Twenty-Four Eyes
Reading: Twenty-Four Eyes, 1952 novel, Sakae Tsuboi
Film: Twenty-Four Eyes, 1954, Kinoshita
Suggested grades: 9-12 and college
The setting of the novel and film is 1928 through 1946, on Shodoshima, a small island in Japan's Inland Sea. For most of the twelve children, who graduate from middle school in 1934, their childhood has been a period of rustic simplicity and poverty, and a time of innocent tears and joys. But the world they and their teacher vaguely sense before them is one rushing toward inevitable war. Their lives are being swept into a current of history over which they have no control. After the war, the survivors will look back on that period of childhood as a bittersweet memory of something they have forever lost. For the author of the 1952 novel, Sakae Tsuboi, and the director of the 1954 film version, Keisuke Kinoshita, the postwar view of prewar Japan is an attempt to come to terms with the Asia-Pacific War, Japan's devastating defeat, and suffering of the people. The issue of Japan's guilt in bringing about the war and causing widespread suffering throughout Asia as well as within Japan is not directly confronted. At most, Miss Oishi represents the few dissenting but ineffective anti-war voices in prewar Japan. She is a teacher, a wife and a mother who can only quietly protest, endure, and shed tears for the victims of the war. If her voice is heard, it is by postwar Japan in its renunciation of war and its embrace of pacifism. The message of Twenty-Four Eyes, then, is that of a return to the historic and traditional roots of Japanese belief in the innocence, sanctity, and promise of childhood.
Although the novel and film tell a story of Japan's tragic involvement in the Asia-Pacific War, it is told through the eyes of children and their sensitive, courageous teacher. This is the key to the success of both works in involving the audience; it is also the basis of the approach used in this unit to bring students into the intercultural experience. The story is about Japan and Japanese children, of a time past, but it is also about a timeless Japan's love and celebration of children and childhood. It is about today's Japan and, with some vicarious projection and imaginative translation, it is also about the reader's and viewer's own childhood and early schooling, at any place and at any time.
As Miss Oishi takes her first roll call, we hear the students' names and nicknames, see their faces, and perhaps learn a little about them from remarks and reactions. But at first they are only twelve young children with faces and backgrounds that blend into a single image and generalization. We see them as simply "twenty-four eyes." Gradually, as the novel and film unfold, the children's faces and stories emerge with clearer individuality, and we are able to follow their separate but related stories.
For the students studying Twenty-Four Eyes one approach is to have each of them identify with one of the twelve children at the beginning of the unit and then create a biography for that child as his or her story unfolds. This should help the students transcend cultural stereotypes and facilitate the intercultural experience. Since all of the childrens' individual stories are not equally developed, some students will have to draw from the collective narrative what may have happened to their child. Of the twelve, one of the seven girls will die of tuberculosis, one will be sold off into servitude and apparently end up a prostitute, and one will vanish with her impoverished family.
At the end of Twenty-Four Eyes five of the seven girls will attend their reunion with Miss Oishi, who once again is a teacher in the remote village school teaching three of their children. Of the boys, three of the five will die in the war and one will return blind. We will observe only their growing up, their departure for the war, and the return of the few survivors; we will never learn how or where those others died. A provocative question is what nature of soldier they became and whether they too participated in the barbarism of some of the Japanese military. But this, too, we will not learn. The limitation of our point-of-view is that of their teacher, who saw only their childhood innocence and fragility as they were swept into history and their individual fates.
Although the novel is of reasonable length for assigned reading, the film is long, 156 minutes. If class time is limited, the following segments can be shown: